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018

Al-Kahf 18:82 واما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان ابوهما صالحا فاراد ربك ان يبلغا اشدهما ويستخرجا كنزهما رحمة من ربك وما فعلته عن امري ذالك تاويل ما لم تسطع عليه صبرا ٨٢

18:82
وَأَمَّا
ٱلۡجِدَارُ
فَكَانَ
لِغُلَٰمَيۡنِ
يَتِيمَيۡنِ
فِي
ٱلۡمَدِينَةِ
وَكَانَ
تَحۡتَهُۥ
كَنزٞ
لَّهُمَا
وَكَانَ
أَبُوهُمَا
صَٰلِحٗا
فَأَرَادَ
رَبُّكَ
أَن
يَبۡلُغَآ
أَشُدَّهُمَا
وَيَسۡتَخۡرِجَا
كَنزَهُمَا
رَحۡمَةٗ
مِّن
رَّبِّكَۚ
وَمَا
فَعَلۡتُهُۥ
عَنۡ
أَمۡرِيۚ
ذَٰلِكَ
تَأۡوِيلُ
مَا
لَمۡ
تَسۡطِع
عَّلَيۡهِ
صَبۡرٗا
٨٢
(Ɛdan) fasuo no nso, na εwͻ mmarimaa nyanka mmienu bi wͻ kuro no mu; na wͻn mmienu sika wͻ aseε. Na wͻn agya yε onipa papa. Enti wo Wura Nyankopͻn pεsε wͻyin duru wͻn mpanim berε mu na wͻbɛyi wͻn sika no, (dwuma a mediiε no) yε ahummͻborͻ a efri wo Wura Nyankopͻn hͻ. Na εnyε me ara mepε mu na meyͻeε. Woi ne adeε a woannya ho aboterε no nkyerεaseε.
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Ibn Kathir (Abridged)

Interpretation of why the Wall was repaired for no Charge

In this Ayah there is a proof that the word Qaryah (village) may be used to refer to a city (Madinah), because Allah first says,

حَتَّى إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ

(till when they came to the people of a town (Qaryah)) 18:77, but here He says:

…

Interpretation of why the Wall was repaired for no Charge

In this Ayah there is a proof that the word Qaryah (village) may be used to refer to a city (

…
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Read in Context

Chapter 18, Page 302, Juz 16

75. (Hadir) kaa sε: “Manka ankyerε wo sε, wontumi nnya me ho aboterε?” 76. (Mose) kaa sε: “Sε mebisa wo biribi ho asεm bio wͻ woi akyi a, εneε εne me nnante bio. Na wanya nyinasoͻ wͻ me ho.” 77. Enti wͻsii mu kͻe, kosii sε wͻkͻtoo kuro bi so foͻ, wͻbisaa wͻn hͻ aduane, nanso wͻn ampene sε wͻgye wͻn ahͻhoͻ. Na wͻhunuu (εdan bi) fasuo wͻ kuro no mu a εreyε abuo, enti (Hadir) maa (εdan no fasuo no) so desii hͻ. (Mose) kaa sε: “Sε wobεpene so a, anka εsε sε wogye ho akatua “. 78. (Hadir) kaa sε: “Woi yε me ne wo ntεm nkradie. Afei na mεkyerε wo deε woanya ho aboterε no aseε “. 79. Nhyεma no, εwͻ ahiafoͻ bi a wͻyε adwuma wͻ ͻpo no so, na mepεε sε mema εkam ba ho, efrisε ͻhene bi di wͻn akyi a ͻde aniεden gye nhyεma biara (a εkam nni ho). 80. Abarimaa no nso, n’awofoͻ yε agyidiefoͻ, na yɛsuro sε anhwε a ͻde asoͻden ne boniayε abεfͻre wͻn. 81. Enti yεpεε sε wͻn Wura Nyankopͻn de deε ͻyε kyεn no wͻ kronkron yε mu na ͻbεn ahummͻborͻ bεsesa no ama wͻn. 82. (Ɛdan) fasuo no nso, na εwͻ mmarimaa nyanka mmienu bi wͻ kuro no mu; na wͻn mmienu sika wͻ aseε. Na wͻn agya yε onipa papa. Enti wo Wura Nyankopͻn pεsε wͻyin duru wͻn mpanim berε mu na wͻbɛyi wͻn sika no, (dwuma a mediiε no) yε ahummͻborͻ a efri wo Wura Nyankopͻn hͻ. Na εnyε me ara mepε mu na meyͻeε. Woi ne adeε a woannya ho aboterε no nkyerεaseε.

- Akan Translation (Asante) - Harun Ismail

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