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018

Al-Kahf 18:99 ۞ وتركنا بعضهم يوميذ يموج في بعض ونفخ في الصور فجمعناهم جمعا ٩٩

18:99
۞ وَتَرَكۡنَا
بَعۡضَهُمۡ
يَوۡمَئِذٖ
يَمُوجُ
فِي
بَعۡضٖۖ
وَنُفِخَ
فِي
ٱلصُّورِ
فَجَمَعۡنَٰهُمۡ
جَمۡعٗا
٩٩
Saa da no Yεbegyae ama ebi atwi afa ebi so (sεdeε asorͻkye bͻ fa ebi soͻ no), na yεbͻ totorobεnto no mu a Yεbεboa wͻn nyinaa ano abom.
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Ibn Kathir (Abridged)

The Barrier restrains Them, but It will be breached when the Hour draws nigh

Allah tells us that Ya'juj and Ma'juj could not climb over the barrier or penetrate its lower portion. Varying forms of the verb are used here in the Arabic text to reflect the difficulty of the action referred to.

فَمَا اسْط
…

The Barrier restrains Them, but It will be breached when the Hour draws nigh

Allah tells us that Ya'juj and Ma'juj could not climb over the barrier or

…
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Read in Context

Chapter 18, Page 304, Juz 16

83. (Nkͻmhyεni, Yudafoͻ no) rebisa wo Zul-Qar’nain ho asεm. Kasε: “Mεka ne ho asεm akyerε mo: 84. “Nokorε sε, Yεmaa no tumi wͻ asaase no so na Yɛmaa no biribiara nso ho kwan. 85. Na ͻfaa kwan so, 86. Kosii εberε a oduruu awia tͻbrε, na ohunuu sε εkͻtͻ wͻ atεkyε tuntum nsuo aniwa bi mu, na ohunuu nnipa bi wͻ ho. Yεka kyerεε no sε: “Zul-Qar’nain (wo wͻ tumi) sε wotwe wͻn aso anaasε woyε wͻn yie“. 87. (Zul-Qar’nain) kaa sε: “Obi a ͻbεyε bͻne no deε yεbεtwe n’aso ansa na (saa nipa no) asan akͻ ne Wura Nyankopͻn hͻ ama Ͻde asotwee a εyε hu atwe n’aso (bio). 88. Obi a ͻbεgye adie na wadi dwuma pa no obenya akatua pa no, na Yεbεka Yɛahyεdeε a εyε bͻkͻͻ akyerε no“. 89. Afei ͻfaa kwan so- 90. Kosii εberε a oduruu awia pue berε, na ohunuu sε epue wͻ nnipa bi so a Yεmmaa wͻn awia no ho akatasoͻ biara a wͻde kata wͻn ho so (fri awia no hyeԑ no ho). 91. Saa ara na εteε. Nokorε sε, Yɛnim deε εda (Zul-Qar’nain) anim no ho asεm nyinaa. 92. Na ͻfaa kwan so, 93. Kosii sε oduruu mmepͻ mmienu no ntεm, na ohunuu nnipa bi wͻ ho a wͻnte kasa ase koraa. 94. Wͻkaa sε: “Zul-Qarnain, Gog ne Magog yε nsεmͻnedifoͻ wͻ asaase yi so, enti yɛntua biribi ma wo na wonsi ban wͻ yεn ne wͻn ntεm?” 95. (Zul-Qar’nain) kaa sε: “Deε Nyankopͻn de me agyina soͻ no yε; enti modeε monfa ahoͻden mmoa me; mεyε εban ato mo ne wͻn ntεm “. 96. “Monfa dadeε ntayaa mmrε me“. Afei ͻhyεε bea a εda bepͻ no mmienu no ntεm no mma pεpεεpε no, ᴐka kyerεε wͻn sε: “(Monfa afa) nhu mu, na εberε a (εyεε kͻͻ sε) ogya no, ͻkaa sε: “Momrε me yaawa a yɛanane nhwie ngu so“. 97. Enti amma (Gog ne Magog) antumi amfro na wͻantumi ammͻ emu tokuro nso. 98. (Zul-Qar’nain) kaa sε: ”Woi yε ahummͻborͻ a efri me Wura Nyankopͻn hͻ; na sε me Wura Nyankopͻn bͻhyε no ba a, Ɔbεyε no gᴐsͻgͻsͻ, na me Wura Nyankopͻn bͻhyε deε εyε nokorε“. 99. Saa da no Yεbegyae ama ebi atwi afa ebi so (sεdeε asorͻkye bͻ fa ebi soͻ no), na yεbͻ totorobεnto no mu a Yεbεboa wͻn nyinaa ano abom. 100. Saa Da no Yεbεda Amanehunu gya no adi pefee akyerε boniayεfoͻ no— 101. Wͻn a na biribi akata wͻn ani wͻ M'afutusεm no ho no a na wͻntumi ntie no

- Akan Translation (Asante) - Harun Ismail

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