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Al-Ma'idah 5:101 يا ايها الذين امنوا لا تسالوا عن اشياء ان تبد لكم تسوكم وان تسالوا عنها حين ينزل القران تبد لكم عفا الله عنها والله غفور حليم ١٠١

5:101
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
لَا
تَسۡـَٔلُواْ
عَنۡ
أَشۡيَآءَ
إِن
تُبۡدَ
لَكُمۡ
تَسُؤۡكُمۡ
وَإِن
تَسۡـَٔلُواْ
عَنۡهَا
حِينَ
يُنَزَّلُ
ٱلۡقُرۡءَانُ
تُبۡدَ
لَكُمۡ
عَفَا
ٱللَّهُ
عَنۡهَاۗ
وَٱللَّهُ
غَفُورٌ
حَلِيمٞ
١٠١
Believers! Do not ask of the things which, if made manifest to you, would vex you;1 for, if you should ask about them while the Qur'an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing.
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Read Tafsir

Ibn Kathir (Abridged)

قُلْ

(Say,) O Muhammad ,

لاَّ يَسْتَوِى الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ

(Not equal are the bad things and the good things, even though they may please you) O human,

كَثْرَةُ الْخَبِيثِ

(the abundance of bad.) This Ayah means, the little permissible is better than the abundant evil.

فَاتَّقُواْ ا

…

قُلْ

(Say,) O Muhammad ,

لاَّ يَسْتَوِى الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ

(Not equal are the bad things and the good things, even though they may

…
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Read in Context

Chapter 5, Page 124, Juz 7

101. Believers! Do not ask of the things which, if made manifest to you, would vex you; for, if you should ask about them while the Qur'an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing. 102. Indeed some people before you had asked such questions and in consequence fell into unbelief. 103. Allah has neither appointed (cattle devoted to idols such as) Bahirah, Sa'ibah, Wasilah nor Ham;but those who disbelieve forge lies against Allah and of them most have no understanding (and therefore succumb to such superstitions). 104. When they are asked: 'Come to what Allah has revealed, and come to the Messenger', they reply: 'The way of our refathers suffices us.' (Will they continue to follow their forefathers) even though their forefathers might have known nothing, and might have been on the wrong way?

- A. Maududi (Tafhim commentary)

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