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Al-Ma'idah 5:101 يا ايها الذين امنوا لا تسالوا عن اشياء ان تبد لكم تسوكم وان تسالوا عنها حين ينزل القران تبد لكم عفا الله عنها والله غفور حليم ١٠١

5:101
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
لَا
تَسۡـَٔلُواْ
عَنۡ
أَشۡيَآءَ
إِن
تُبۡدَ
لَكُمۡ
تَسُؤۡكُمۡ
وَإِن
تَسۡـَٔلُواْ
عَنۡهَا
حِينَ
يُنَزَّلُ
ٱلۡقُرۡءَانُ
تُبۡدَ
لَكُمۡ
عَفَا
ٱللَّهُ
عَنۡهَاۗ
وَٱللَّهُ
غَفُورٌ
حَلِيمٞ
١٠١
O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing.
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Read Tafsir

Ibn Kathir (Abridged)

قُلْ

(Say,) O Muhammad ,

لاَّ يَسْتَوِى الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ

(Not equal are the bad things and the good things, even though they may please you) O human,

كَثْرَةُ الْخَبِيثِ

(the abundance of bad.) This Ayah means, the little permissible is better than the abundant evil.

فَاتَّقُواْ ا

…

قُلْ

(Say,) O Muhammad ,

لاَّ يَسْتَوِى الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ

(Not equal are the bad things and the good things, even though they may

…
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Read in Context

Chapter 5, Page 124, Juz 7

101. O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing. 102. Some people before you did ask such questions, and on that account lost their faith. 103. It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. 104. When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance?

- A. Yusuf Ali

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