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Al-Ma'idah 5:105 يا ايها الذين امنوا عليكم انفسكم لا يضركم من ضل اذا اهتديتم الى الله مرجعكم جميعا فينبيكم بما كنتم تعملون ١٠٥

5:105
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُواْ
عَلَيۡكُمۡ
أَنفُسَكُمۡۖ
لَا
يَضُرُّكُم
مَّن
ضَلَّ
إِذَا
ٱهۡتَدَيۡتُمۡۚ
إِلَى
ٱللَّهِ
مَرۡجِعُكُمۡ
جَمِيعٗا
فَيُنَبِّئُكُم
بِمَا
كُنتُمۡ
تَعۡمَلُونَ
١٠٥
O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do.
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Ibn Kathir (Abridged)

One is Required to Reform Himself First

Allah commands His believing servants to reform themselves and to do as many righteous deeds as possible. He also informs them that whoever reforms himself, he would not be affected by the wickedness of the wicked, whether they were his relatives or otherwise.

…

One is Required to Reform Himself First

Allah commands His believing servants to reform themselves and to do as many righteous deeds as possible. He al

…
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Read in Context

Chapter 5, Page 125, Juz 7

105. O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do. 106. O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful. 107. But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers. 108. Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk.

- M. Pickthall

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