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Al-Ma'idah 5:42 سماعون للكذب اكالون للسحت فان جاءوك فاحكم بينهم او اعرض عنهم وان تعرض عنهم فلن يضروك شييا وان حكمت فاحكم بينهم بالقسط ان الله يحب المقسطين ٤٢

5:42
سَمَّٰعُونَ
لِلۡكَذِبِ
أَكَّٰلُونَ
لِلسُّحۡتِۚ
فَإِن
جَآءُوكَ
فَٱحۡكُم
بَيۡنَهُمۡ
أَوۡ
أَعۡرِضۡ
عَنۡهُمۡۖ
وَإِن
تُعۡرِضۡ
عَنۡهُمۡ
فَلَن
يَضُرُّوكَ
شَيۡـٔٗاۖ
وَإِنۡ
حَكَمۡتَ
فَٱحۡكُم
بَيۡنَهُم
بِٱلۡقِسۡطِۚ
إِنَّ
ٱللَّهَ
يُحِبُّ
ٱلۡمُقۡسِطِينَ
٤٢
Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.
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Read Tafsir

Ibn Kathir (Abridged)

Do Not Feel Sad Because of the Behavior of the Jews and Hypocrites

These honorable Ayat were revealed about those who rush into disbelief, deviating from the obedience of Allah, His Messenger, prefering their opinions and lusts to what Allah has legislated,

مِنَ الَّذِينَ قَالُواْ ءَامَنَّا بِأَفْوَهِ

…

Do Not Feel Sad Because of the Behavior of the Jews and Hypocrites

These honorable Ayat were revealed about those who rush into disbelief, deviating fr

…
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Read in Context

Chapter 5, Page 115, Juz 6

41. O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom; 42. Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable. 43. How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers.

- M. Pickthall

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