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Al-Qasas 28:46 وما كنت بجانب الطور اذ نادينا ولاكن رحمة من ربك لتنذر قوما ما اتاهم من نذير من قبلك لعلهم يتذكرون ٤٦

28:46
وَمَا
كُنتَ
بِجَانِبِ
ٱلطُّورِ
إِذۡ
نَادَيۡنَا
وَلَٰكِن
رَّحۡمَةٗ
مِّن
رَّبِّكَ
لِتُنذِرَ
قَوۡمٗا
مَّآ
أَتَىٰهُم
مِّن
نَّذِيرٖ
مِّن
قَبۡلِكَ
لَعَلَّهُمۡ
يَتَذَكَّرُونَ
٤٦
Kandi nta n’ubwo wari iruhande rwa (umusozi wa) Twuri, ubwo twahamagaraga (Musa, ngo wumve ibyo tumuhishurira) ahubwo (twakohereje) ku bw’impuhwe ziturutse kwa Nyagasani wawe, kugira ngo uburire abantu batigeze bagerwaho n’umuburizi mbere yawe, kugira ngo babashe kwibuka.
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Read Tafsir

Ibn Kathir (Abridged)

Proof of the Prophethood of Muhammad ﷺ

Allah points out the proof of the prophethood of Muhammad ﷺ, whereby he told others about matters of the past, and spoke about them as if he were hearing and seeing them for himself. But he was an illiterate man who could not read books, and he grew up among a p

…

Proof of the Prophethood of Muhammad ﷺ

Allah points out the proof of the prophethood of Muhammad ﷺ, whereby he told others about matters of the past, a

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Read in Context

Chapter 28, Page 391, Juz 20

43. Kandi rwose twahaye Musa igitabo (Tawurati) nyuma yo kurimbura ibisekuru byo hambere, (ngo kibe) urumuri n’umuyoboro ndetse n’impuhwe ku bantu, kugira ngo babashe kwibuka. 44. Kandi (yewe Muhamadi) ntabwo wari iruhande rw’iburengerazuba (bw’umusozi) ubwo twahaga Musa amategeko, ndetse nta n’ubwo wari mu bari aho (icyo gihe). 45. Ahubwo twaremye ibisekuru byinshi (nyuma ya Musa), bibaho igihe kirekire [biza kwibagirwa isezerano rya Allah, kugeza ubwo wowe Muhamadi uje], kandi nta n’ubwo wabaye mu bantu b’i Madiyana ngo ubasomere amagambo yacu. Ariko ni twe twoherezaga (Intumwa, tukanaziha inkuru z’ibyabaye mbere). 46. Kandi nta n’ubwo wari iruhande rwa (umusozi wa) Twuri, ubwo twahamagaraga (Musa, ngo wumve ibyo tumuhishurira) ahubwo (twakohereje) ku bw’impuhwe ziturutse kwa Nyagasani wawe, kugira ngo uburire abantu batigeze bagerwaho n’umuburizi mbere yawe, kugira ngo babashe kwibuka. 47. N’iyo (tutaza kukohereza mu bantu b’i Maka) nyuma bakagerwaho n’ibihano kubera ibyo bakoze, bari kuvuga bati “Nyagasani wacu! Iyo uza kutwoherereza Intumwa, twari gukurikira amagambo yawe kandi tukaba mu bemera.” 48. Nuko ubwo ukuri (Intumwa Muhamadi) kuduturutseho kwabageragaho, baravuze bati “Kuki atahawe nk’ibyo Musa yahawe?” (Babwire uti) “Ese mbere (Abayahudi) ntibahakanye ibyo Musa yahawe?” Bakanavuga bati “Mu by’ukuri ni uburozi bwombi (Qur’an na Tawurati) bwunganirana.” Baranavuga bati “Mu by’ukuri byose turabihakanye.” 49. Vuga (yewe Muhamadi) uti “Ngaho nimuzane igitabo giturutse kwa Allah kibirusha byombi kuba umuyoboro mwiza, maze ngikurikire niba koko muri abanyakuri.” 50. Ariko nibaramuka batagusubije, umenye ko nta kindi bakurikira kitari irari ryabo. Ese ni nde wayobye kurusha wa wundi wakurikiye irari rye adafite umuyoboro uturutse kwa Allah? Mu by’ukuri Allah ntayobora abantu b’inkozi z’ibibi.

- The Rwanda Muslims Association team

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