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An-Nahl 16:124 انما جعل السبت على الذين اختلفوا فيه وان ربك ليحكم بينهم يوم القيامة فيما كانوا فيه يختلفون ١٢٤

16:124
إِنَّمَا
جُعِلَ
ٱلسَّبۡتُ
عَلَى
ٱلَّذِينَ
ٱخۡتَلَفُواْ
فِيهِۚ
وَإِنَّ
رَبَّكَ
لَيَحۡكُمُ
بَيۡنَهُمۡ
يَوۡمَ
ٱلۡقِيَٰمَةِ
فِيمَا
كَانُواْ
فِيهِ
يَخۡتَلِفُونَ
١٢٤
The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
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Ibn Kathir (Abridged)

The Prescription of the Sabbath for the Jews

There is no doubt that for every nation, Allah prescribed one day of the week for people to gather to worship Him. For this Ummah He prescribed Friday, because it is the sixth day, on which Allah completed and perfected His creation. On this day He gathere

…

The Prescription of the Sabbath for the Jews

There is no doubt that for every nation, Allah prescribed one day of the week for people to gather to wors

…
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Read in Context

Chapter 16, Page 281, Juz 14

120. Verily, Ibrâhîm (Abraham) was an Ummah (a leader having all the good righteous qualities), or a nation, obedient to Allâh, Hanîf (i.e. to worship none but Allâh), and he was not one of those who were Al-Mushrikûn (polytheists, idolaters, disbelievers in the Oneness of Allâh, and those who joined partners with Allâh). 121. (He was) thankful for His (Allâh’s) Favours. He (Allâh) chose him (as an intimate friend) and guided him to a Straight Path (Islâmic Monotheism - neither Judaism nor Christianity). 122. And We gave him good in this world, and in the Hereafter he shall be of the righteous. 123. Then, We have sent the revelation to you (O Muhammad صلى الله عليه و سلم saying): "Follow the religion of Ibrâhîm (Abraham) Hanif (Islâmic Monotheism - to worship none but Allâh) and he was not of the Mushrikûn (polytheists, idolaters and disbelievers). 124. The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.

- Al-Hilali & Khan

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