An-Nahl 16:36 ولقد بعثنا في كل امة رسولا ان اعبدوا الله واجتنبوا الطاغوت فمنهم من هدى الله ومنهم من حقت عليه الضلالة فسيروا في الارض فانظروا كيف كان عاقبة المكذبين ٣٦

16:36

وَلَقَدۡ

بَعَثۡنَا

فِي

كُلِّ

أُمَّةٖ

رَّسُولًا

أَنِ

ٱعۡبُدُواْ

ٱللَّهَ

وَٱجۡتَنِبُواْ

ٱلطَّٰغُوتَۖ

فَمِنۡهُم

مَّنۡ

هَدَى

ٱللَّهُ

وَمِنۡهُم

مَّنۡ

حَقَّتۡ

عَلَيۡهِ

ٱلضَّلَٰلَةُۚ

فَسِيرُواْ

فِي

ٱلۡأَرۡضِ

فَٱنظُرُواْ

كَيۡفَ

كَانَ

عَٰقِبَةُ

ٱلۡمُكَذِّبِينَ

٣٦

Dájúdájú A ti gbé Òjíṣẹ́ dìde nínú ìjọ kọ̀ọ̀kan (láti jíṣẹ́) pé: “Ẹ jọ́sìn fún Allāhu. Kí ẹ sì jìnnà sí àwọn òrìṣà.” Nítorí náà, ó wà nínú wọn, ẹni tí Allāhu tọ́ sí ọ̀nà. Ó sì wà nínú wọn, ẹni tí ìṣìnà kò lé lórí. Nítorí náà, ẹ rìn kiri lórí ilẹ̀, kí ẹ sì wòye sí bí àtubọ̀tán àwọn tó pé àwọn Òjíṣẹ́ ní òpùrọ́ ṣe rí?

Read Tafsir

Ibn Kathir (Abridged)

The Idolators Argument that their Shirk was Divinely decreed, and the Refutation of this Claim

Allah tells us about the idolators delusion over their Shirk, and the excuse they claimed for it based on the idea that it is ordained by divine decree. He says:

لَوْ شَآءَ اللَّهُ مَا عَبَدْنَا مِن دُونِهِ

…

The Idolators Argument that their Shirk was Divinely decreed, and the Refutation of this Claim

Allah tells us about the idolators delusion over their S

…

More Tafsirs

Read in Context

Chapter 16, Page 271, Juz 14

35. Àwọn tí wọ́n bá Allāhu wá akẹgbẹ́ yó sì wí pé: “Tí ó bá jẹ́ pé Allāhu fẹ́ ni àwa ìbá tí jọ́sìn fún kiní kan lẹ́yìn Rẹ̀, àwa àti àwọn bàbá wa. Bákàn náà, àwa ìbá tí ṣe kiní kan ní èèwọ̀ lẹ́yìn Rẹ̀.” Báyẹn ni àwọn tó ṣíwájú wọn ti ṣe. Ǹjẹ́ ojúṣe kan wà fún àwọn Òjíṣẹ́ bí kò ṣe ìkéde (ẹ̀sìn) tó yanjú. 36. Dájúdájú A ti gbé Òjíṣẹ́ dìde nínú ìjọ kọ̀ọ̀kan (láti jíṣẹ́) pé: “Ẹ jọ́sìn fún Allāhu. Kí ẹ sì jìnnà sí àwọn òrìṣà.” Nítorí náà, ó wà nínú wọn, ẹni tí Allāhu tọ́ sí ọ̀nà. Ó sì wà nínú wọn, ẹni tí ìṣìnà kò lé lórí. Nítorí náà, ẹ rìn kiri lórí ilẹ̀, kí ẹ sì wòye sí bí àtubọ̀tán àwọn tó pé àwọn Òjíṣẹ́ ní òpùrọ́ ṣe rí? 37. Tí o bá ń ṣojú kòkòrò sí ìmọ̀nà wọn, dájúdájú Allāhu, ẹni tí Ó bá ṣì lọ́nà, kò níí mọ̀nà, kò sì níí sí àwọn alárànṣe kan kan fún wọn. 38. Wọ́n sì fi Allāhu búra tí ìbúra wọn sì lágbára gan-an pé: “Allāhu kò níí gbé ẹni tí ó kú dìde.” Bẹ́ẹ̀ ni, (àjíǹde jẹ́) àdéhùn òdodo lọ́dọ̀ Allāhu, ṣùgbọ́n ọ̀pọ̀lọ́pọ̀ ènìyàn kò mọ̀. 39. (Allāhu yóò gbé ẹ̀dá dìde) nítorí kí Ó lè ṣàlàyé ohun tí wọ́n ń yapa ẹnu sí fún wọn àti nítorí kí àwọn tó ṣàì gbàgbọ́ lè mọ̀ pé dájúdájú àwọn ni wọ́n jẹ́ òpùrọ́. 40. Ọ̀rọ̀ Wa fún kiní kan nígbà tí A bá gbèrò rẹ̀ ni pé, A máa sọ fún un pé: “Jẹ́ bẹ́ẹ̀.” Ó sì máa jẹ́ bẹ́ẹ̀.”

- Shaykh Abu Rahimah Mikael Aykyuni