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An-Nisa 4:136 يا ايها الذين امنوا امنوا بالله ورسوله والكتاب الذي نزل على رسوله والكتاب الذي انزل من قبل ومن يكفر بالله وملايكته وكتبه ورسله واليوم الاخر فقد ضل ضلالا بعيدا ١٣٦

4:136
يَٰٓأَيُّهَا
ٱلَّذِينَ
ءَامَنُوٓاْ
ءَامِنُواْ
بِٱللَّهِ
وَرَسُولِهِۦ
وَٱلۡكِتَٰبِ
ٱلَّذِي
نَزَّلَ
عَلَىٰ
رَسُولِهِۦ
وَٱلۡكِتَٰبِ
ٱلَّذِيٓ
أَنزَلَ
مِن
قَبۡلُۚ
وَمَن
يَكۡفُرۡ
بِٱللَّهِ
وَمَلَٰٓئِكَتِهِۦ
وَكُتُبِهِۦ
وَرُسُلِهِۦ
وَٱلۡيَوۡمِ
ٱلۡأٓخِرِ
فَقَدۡ
ضَلَّ
ضَلَٰلَۢا
بَعِيدًا
١٣٦
ߤߍ߲߬ ߊߟߎ߫ ߘߍ߲߬ߞߣߍ߬ߦߊ߬ߓߊ߮ ߟߎ߬ ߸ ߊߟߎ߯ ߘߍ߲߬ߞߣߍ߬ߦߵߊߟߊ߫ ߣߴߊ߬ ߟߊ߫ ߞߋߟߊ ߣߌ߫ ߟߍߙߊ ߡߊ߬ ߸ ߊ߬ ߞߊ߬ ߡߍ߲ ( ߘߐ߲߬ߘߐ߰ߣߍ߲߬ ) ߠߊ߬ߖߌ߯ ߊ߬ ߟߊ߫ ߞߋߟߊ ߡߊ߬ ߸ ߊ߬ ߣߌ߫ ߟߍߙߊ߫ ߡߊ߬ ߸ ߊ߬ ߞߊ߬ ߡߍ߲ ( ߞߟߎߞߕߎ ) ߟߊߖߌ߰ ߞߘߐ߬ߡߊ߲߫ ، ߡߍ߲ ߘߏ߲߬ ߓߊ߯ ߓߊ߲߬ߓߊ߰ߦߊ ߟߐ߬ ߊߟߊ߫ ߣߴߊ߬ ߟߊ߫ ߞߋ߲ߛߐ߲ ߠߎ߬ ߣߴߊ߬ ߟߊ߫ ߟߍߙߊ ߟߎ߬ ߣߴߊ߬ ߟߊ߫ ߞߋߟߊ ߟߎ߬ ߣߌ߫ ߟߏ߲ߠߊߓߊ߲ ߡߊ߬ ߸ ߏ߬ ߓߘߊ߫ ߝߌ߬ߟߌ߫ ߸ ߝߟߌ߬ ߔߘߋߞߟߋ ߟߊ߫.
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Ibn Kathir (Abridged)

The Order to Have Faith after Believing

Allah commands His faithful servants to adhere to all the elements of faith, its branches, pillars and cornerstones. This is not stated as mere redundancy, but from the view of completing faith and the continual maintenence of it. For instance, the believer pro

…

The Order to Have Faith after Believing

Allah commands His faithful servants to adhere to all the elements of faith, its branches, pillars and cornerst

…
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Read in Context

Chapter 4, Page 100, Juz 5

136. ߤߍ߲߬ ߊߟߎ߫ ߘߍ߲߬ߞߣߍ߬ߦߊ߬ߓߊ߮ ߟߎ߬ ߸ ߊߟߎ߯ ߘߍ߲߬ߞߣߍ߬ߦߵߊߟߊ߫ ߣߴߊ߬ ߟߊ߫ ߞߋߟߊ ߣߌ߫ ߟߍߙߊ ߡߊ߬ ߸ ߊ߬ ߞߊ߬ ߡߍ߲ ( ߘߐ߲߬ߘߐ߰ߣߍ߲߬ ) ߠߊ߬ߖߌ߯ ߊ߬ ߟߊ߫ ߞߋߟߊ ߡߊ߬ ߸ ߊ߬ ߣߌ߫ ߟߍߙߊ߫ ߡߊ߬ ߸ ߊ߬ ߞߊ߬ ߡߍ߲ ( ߞߟߎߞߕߎ ) ߟߊߖߌ߰ ߞߘߐ߬ߡߊ߲߫ ، ߡߍ߲ ߘߏ߲߬ ߓߊ߯ ߓߊ߲߬ߓߊ߰ߦߊ ߟߐ߬ ߊߟߊ߫ ߣߴߊ߬ ߟߊ߫ ߞߋ߲ߛߐ߲ ߠߎ߬ ߣߴߊ߬ ߟߊ߫ ߟߍߙߊ ߟߎ߬ ߣߴߊ߬ ߟߊ߫ ߞߋߟߊ ߟߎ߬ ߣߌ߫ ߟߏ߲ߠߊߓߊ߲ ߡߊ߬ ߸ ߏ߬ ߓߘߊ߫ ߝߌ߬ߟߌ߫ ߸ ߝߟߌ߬ ߔߘߋߞߟߋ ߟߊ߫. 137. ߡߍ߲ ߠߎ߫ ߘߍ߲߬ߞߣߍ߬ߦߊ߬ ߘߊ߫ ߞߊ߬ ߓߊ߲߫ ߞߊ߬ ߓߊ߲߬ߓߊ߰ߦߊ߫ ، ߞߊ߬ ߓߊ߲߫ ߞߊ߬ ߘߍ߲߬ߞߣߍ߬ߦߊ߫ ߸ ߞߊ߬ ߓߊ߲߫ ߞߊ߬ ߓߊ߲߬ߓߊ߰ߦߊ߫ ، ߞߊ߬ ߓߊ߲߫ ߞߊ߬ ߖߘߌ߫ ߓߊ߲߬ߓߊ߰ߦߊ ߘߐ߫ ߸ ߊߟߊ߫ ߕߍߣߊ߬ ߦߝߊ߬ ߟߴߏ߬ ߟߎ߫ ߡߊ߬߸ ߊ߬ ߘߏ߲߬ ߕߍ߫ ߊ߬ߟߎ߬ ߞߊ߲ߘߊ߫ ߛߌߟߊ߫ ߛߌ߫ ߞߊ߲߬. 138. ߌ ߘߟߊߥߊ߬ߦߌ߲߫ ߝߌ߲߬ߟߊ߲߬ߞߊߝߏ ߟߎ߬ ߦߋ߫ ߸ ߞߏ߫ ߊ߬ߟߎ߬ ߢߍߛߌ߰ߣߍ߲߫ ߖߊ߲߰ߞߕߊ߬ ߘߌߡߌ߲ߣߍ߲ ߠߋ߬ ߟߊ߫. 139. ߏ߬ ߟߎ߫ ߟߋ߫ ߓߊ߲߬ߓߊ߮ ߟߎ߬ ߞߍ߫ ߟߴߊ߬ߟߎ߫ ߢߌ߲߭ ߠߎ߬ ߘߌ߫ ߸ ߞߊ߬ ߘߍ߲߬ߞߣߍ߬ߦߊ߬ߓߊ߮ ߟߎ߬ ߕߏ߫ ߦߋ߲߬ ، ߦߊ߯ߟߴߊ߬ߟߎ߬ ߦߋ߫ ߜߟߌߦߊ ߟߋ߬ ߢߌߣߌ߲߫ ߠߴߏ߬ ߟߎ߫ ߝߍ߬ ߓߊ߬؟ ߜߟߌߦߊ ߘߏ߲߬ ߓߍ߯ ߦߋ߫ ߊߟߊ߫ ߟߋ߬ ߓߟߏ߫. 140. ߊ߬ ߜߎ ߓߘߊ߫ ߟߊߖߌ߰ ߊߟߎ߫ ߡߊ߬ ߟߍߙߊ ߞߣߐ߫ ߸ ߞߏ߫ ߣߴߊߟߎ߫ ߞߵߊߟߊ߫ ߟߊ߫ ߟߝߊߙߌ ߟߎ߬ ߘߐߝߏ߲߰ߓߌ߬ ߞߊ߲ ߣߴߊ߬ߟߎ߬ ߡߊߦߟߍ߫ ߞߊ߲ ߡߍ߲߫ ߸ ߞߏ߫ ߊߟߎ߫ ߞߊߣߵߊߟߎ߫ ߛߌ߰ ߏ߬ ߕߌ߱ ߟߎ߫ ߝߍ߬ ߸ ߝߏ߫ ߊ߬ߟߎ߬ ߓߊ߯ ߊ߬ߟߎ߬ ߛߏ߲߯ߓߊ߫ ߓߊ߬ߘߏ߬ ߜߘߍ߫ ߘߐ߫ ߡߍ߲ ߕߴߏ߬ ߘߌ߫ ، ߏ߬ ߓߊ߯ ߞߍ߫ ߸ ߊߟߎ߫ ߘߌ߫ ߞߍ߫ ߊ߬ߟߎ߫ ߢߐ߲߰ ߘߌ߫ ߏ߬ ߘߐ߫ ߟߋ߬ ߘߍ߯ ، ߊߟߊ߫ ߘߏ߲߬ ߞߍߕߐ߫ ߝߌ߬ߟߊ߲߬ߞߊߝߏ ߟߎ߬ ߣߌ߫ ߓߊ߲߬ߓߊ߮ ߟߎ߬ ߟߊߘߍ߬ ߟߊ߫ ߔߊߦߌߔߊߦߌ ߘߐ߫ ߟߋ߬ ߔߋߘߋ߲ߎ߲߫. 141. ߊ߬ߟߎ߬ ߦߴߊߟߎ߫ ߘߐߞߐ߬ߣߐ߲ ߠߋ߫ ߞߊ߲߬ ( ߖߎ߯ߡߊ߲ ߠߊ߫ ) ߸ ߣߌ߫ ߟߊ߬ߥߛߊ߫ ߞߍ߫ ߘߴߊߟߎ߫ ߦߋ߫ ߊߟߊ߫ ߓߟߏ߫ ߸ ߊ߬ߟߎ߬ ߘߴߊ߬ ߝߐ߫ ߞߏ߫ ߊߟߎ߫ ߦߴߊ߬ ߞߍ߫ ߟߊ߫ ߟߋ߫ ߓߊ߬ ߦߏ߫ ߊ߲ ߕߎ߲߬ ߕߍ߫ ߊߟߎ߫ ߝߍ߬ ، ߣߌ߫ ߣߌ߬ ߘߏ߲߬ ߞߍ߫ ߘߊ߫ ߓߊ߲߬ߓߊ߮ ߟߎ߬ ߦߋ߫ ( ߛߋ߲߬ߧߊ ߡߍ߲ ߘߐ߫ ) ߸ ߊ߬ߟߎ߬ ߘߴߊ߬ ߝߐ߫ ߏ߬ ߟߎ߬ ߦߋ߫ ߞߏ߫ ߊ߬ ߝߐ߫ ߒ߬ߠߎ߫ ߟߋ߬ ߡߊ߫ ߜߟߌߦߴߊߟߎ߫ ߞߊ߲߬ ߞߵߊߟߎ߫ ߡߊߞߊ߲ߞߊ߲߫ ߘߍ߲߬ߞߣߍ߬ߦߊ߬ߓߊ߮ ߟߎ߫ ߡߊ߬؟ ߒ߬ߓߵߊߟߊ߫ ߓߍߣߊ߬ ߞߕߌ߫ ߊߟߎ߫ ߕߍ߫ ߟߐ߬ߓߊ ߟߏ߲ ߠߋ߬ ߕߘߋ߫ ߸ ߊߟߊ߫ ߘߏ߲߬ ߕߍߣߊ߬ ߛߌߟߊ߫ ߛߌ߫ ߞߍ߫ ߟߊ߫ ߓߊ߲߬ߓߊ߮ ߟߎ߬ ߞߘߐ߫ ߘߍ߲߬ߞߣߍ߬ߦߊ߬ߓߊ߮ ߟߎ߫ ߡߊ߬.

- Suliman Kanti

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