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026

Ash-Shu'ara 26:206 ثم جاءهم ما كانوا يوعدون ٢٠٦

26:206
ثُمَّ
جَآءَهُم
مَّا
كَانُواْ
يُوعَدُونَ
٢٠٦
And afterwards comes to them that (punishment) which they had been promised,
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Ibn Kathir (Abridged)

The Deniers will never believe until They see the Torment

Allah says: `thus We caused denial, disbelief, rejection and stubbornness to enter the hearts of the sinners.'

لاَ يُؤْمِنُونَ بِهِ

(They will not believe in it), i.e., the truth,

حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ

(until they see the painful t

…

The Deniers will never believe until They see the Torment

Allah says: `thus We caused denial, disbelief, rejection and stubbornness to enter the hearts

…
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Read in Context

Chapter 26, Page 375, Juz 19

192. And truly, this (the Qur’ân) is a revelation from the Lord of the ‘Âlamîn (mankind, jinn and all that exists), 193. Which the trustworthy Rûh [Jibrîl (Gabriel)] has brought down 194. Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners, 195. In the plain Arabic language. 196. And verily, it (the Qur’ân, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurât (Torah) and the Injeel (Gospel)] of former people. 197. Is it not a sign to them that the learned scholars (like ‘Abdullâh bin Salâm رضي الله عنه who embraced Islâm) of the Children of Israel knew it (as true)? 198. And if We had revealed it (this Qur’ân) unto any of the non-Arabs, 199. And he had recited it unto them, they would not have believed in it. 200. Thus have We caused it (the denial of the Qur’ân) to enter the hearts of the Mûjrimûn (criminals, polytheists, sinners). 201. They will not believe in it until they see the painful torment. 202. It shall come to them of a sudden, while they perceive it not. 203. Then they will say: "Can we be respited?" 204. Would they then wish for Our Torment to be hastened on? 205. Tell Me, (even) if We do let them enjoy for years, 206. And afterwards comes to them that (punishment) which they had been promised, 207. All that with which they used to enjoy shall not avail them.

- Al-Hilali & Khan

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