Ash-Shuraa 42:15 فلذالك فادع واستقم كما امرت ولا تتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لا حجة بيننا وبينكم الله يجمع بيننا واليه المصير ١٥

42:15

فَلِذَٰلِكَ

فَٱدۡعُۖ

وَٱسۡتَقِمۡ

كَمَآ

أُمِرۡتَۖ

وَلَا

تَتَّبِعۡ

أَهۡوَآءَهُمۡۖ

وَقُلۡ

ءَامَنتُ

بِمَآ

أَنزَلَ

ٱللَّهُ

مِن

كِتَٰبٖۖ

وَأُمِرۡتُ

لِأَعۡدِلَ

بَيۡنَكُمُۖ

ٱللَّهُ

رَبُّنَا

وَرَبُّكُمۡۖ

لَنَآ

أَعۡمَٰلُنَا

وَلَكُمۡ

أَعۡمَٰلُكُمۡۖ

لَا

حُجَّةَ

بَيۡنَنَا

وَبَيۡنَكُمُۖ

ٱللَّهُ

يَجۡمَعُ

بَيۡنَنَاۖ

وَإِلَيۡهِ

ٱلۡمَصِيرُ

١٥

So unto this (religion of Islâm alone and this Qur’ân) then invite (people) (O Muhammad صلى الله عليه و سلم), and stand firm [on Islâmic Monotheism by performing all that is ordained by Allâh (good deeds), and by abstaining from all that is forbidden by Allâh (sins and evil deeds)], as you are commanded, and follow not their desires but say: "I believe in whatsoever Allâh has sent down of the Book [all the holy Books, - this Qur’ân and the Books of the old from the Taurât (Torah), or the Injeel (Gospel) or the Pages of Ibrâhîm (Abraham)] and I am commanded to do justice among you. Allâh is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allâh will assemble us (all), and to Him is the final return."

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Ibn Kathir (Abridged)

This Ayah includes ten separate and independent ideas, each of which is a ruling on its own.

They (the scholars) said that there is nothing else like it in the Qur'an, apart from Ayat Al-Kursi 2:255, which also includes ten ideas.

فَلِذَلِكَ فَادْعُ

(So unto this then invite (people),) means, `so ca

…

This Ayah includes ten separate and independent ideas, each of which is a ruling on its own.

They (the scholars) said that there is nothing else like

…

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Read in Context

Chapter 42, Page 484, Juz 25

10. And in whatsoever you differ, the decision thereof is with Allâh (He is the ruling Judge). (And say O Muhammad صلى الله عليه و سلم to these polytheists:) Such is Allâh, my Lord in Whom I put my trust, and to Him I turn (in all of my affairs and) in repentance. 11. The Creator of the heavens and the earth. He has made for you mates from yourselves, and for the cattle (also) mates. By this means He creates you (in the wombs). There is nothing like Him; and He is the All-Hearer, the All-Seer. 12. To Him belong the keys of the heavens and the earth. He enlarges provision for whom He wills, and straitens (it for whom He wills). Verily He is the All-Knower of everything. 13. He (Allâh) has ordained for you the same religion (Islâmic Monotheism) which He ordained for Nûh (Noah), and that which We have revealed to you (O Muhammad صلى الله عليه و سلم), and that which We ordained for Ibrâhîm (Abraham), Mûsâ (Moses) and ‘Îsâ (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikûn, is that (Islamic Monotheism) to which you (O Muhammad صلى الله عليه و سلم) call them. Allâh chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience. 14. And they divided not till after knowledge had come to them, through (selfish) transgression between themselves. And had it not been for a Word that went forth before from your Lord for an appointed term, the matter would have been settled between them. And verily, those who were made to inherit the Scripture [i.e. the Taurâh (Torah) and the Injeel (Gospel)] after them (i.e. Jews and Christians) are in grave doubt concerning it (i.e. Allâh’s true religion - Islâm or the Qur’ân). 15. So unto this (religion of Islâm alone and this Qur’ân) then invite (people) (O Muhammad صلى الله عليه و سلم), and stand firm [on Islâmic Monotheism by performing all that is ordained by Allâh (good deeds), and by abstaining from all that is forbidden by Allâh (sins and evil deeds)], as you are commanded, and follow not their desires but say: "I believe in whatsoever Allâh has sent down of the Book [all the holy Books, - this Qur’ân and the Books of the old from the Taurât (Torah), or the Injeel (Gospel) or the Pages of Ibrâhîm (Abraham)] and I am commanded to do justice among you. Allâh is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allâh will assemble us (all), and to Him is the final return." 16. And those who dispute concerning Allâh (His religion of Islâmic Monotheism with which Muhammad صلى الله عليه و سلم has been sent), after it has been accepted (by the people), of no use is their dispute before their Lord and on them is wrath, and for them will be a severe torment. 17. It is Allâh Who has sent down the Book (the Qur’ân) in truth, and the Balance (i.e. to act justly). And what can make you know that perhaps the Hour is close at hand? 18. Those who believe not therein seek to hasten it, while those who believe are fearful of it, and know that it is the very truth. Verily, those who dispute concerning the Hour are certainly in error far away. 19. Allâh is very Gracious and Kind to His slaves. He gives provisions to whom He wills. And He is the All-Strong, the All-Mighty.

- Al-Hilali & Khan