Ash-Shuraa 42:15 فلذالك فادع واستقم كما امرت ولا تتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لا حجة بيننا وبينكم الله يجمع بيننا واليه المصير ١٥

42:15

فَلِذَٰلِكَ

فَٱدۡعُۖ

وَٱسۡتَقِمۡ

كَمَآ

أُمِرۡتَۖ

وَلَا

تَتَّبِعۡ

أَهۡوَآءَهُمۡۖ

وَقُلۡ

ءَامَنتُ

بِمَآ

أَنزَلَ

ٱللَّهُ

مِن

كِتَٰبٖۖ

وَأُمِرۡتُ

لِأَعۡدِلَ

بَيۡنَكُمُۖ

ٱللَّهُ

رَبُّنَا

وَرَبُّكُمۡۖ

لَنَآ

أَعۡمَٰلُنَا

وَلَكُمۡ

أَعۡمَٰلُكُمۡۖ

لَا

حُجَّةَ

بَيۡنَنَا

وَبَيۡنَكُمُۖ

ٱللَّهُ

يَجۡمَعُ

بَيۡنَنَاۖ

وَإِلَيۡهِ

ٱلۡمَصِيرُ

١٥

Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.

Read Tafsir

Ibn Kathir (Abridged)

This Ayah includes ten separate and independent ideas, each of which is a ruling on its own.

They (the scholars) said that there is nothing else like it in the Qur'an, apart from Ayat Al-Kursi 2:255, which also includes ten ideas.

فَلِذَلِكَ فَادْعُ

(So unto this then invite (people),) means, `so ca

…

This Ayah includes ten separate and independent ideas, each of which is a ruling on its own.

They (the scholars) said that there is nothing else like

…

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Read in Context

Chapter 42, Page 484, Juz 25

10. And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn. 11. The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer. 12. His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things. 13. He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him). 14. And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it. 15. Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying. 16. And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom. 17. Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh. 18. Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray? 19. Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.

- M. Pickthall