Ash-Shuraa 42:22 ترى الظالمين مشفقين مما كسبوا وهو واقع بهم والذين امنوا وعملوا الصالحات في روضات الجنات لهم ما يشاءون عند ربهم ذالك هو الفضل الكبير ٢٢

42:22

تَرَى

ٱلظَّٰلِمِينَ

مُشۡفِقِينَ

مِمَّا

كَسَبُواْ

وَهُوَ

وَاقِعُۢ

بِهِمۡۗ

وَٱلَّذِينَ

ءَامَنُواْ

وَعَمِلُواْ

ٱلصَّٰلِحَٰتِ

فِي

رَوۡضَاتِ

ٱلۡجَنَّاتِۖ

لَهُم

مَّا

يَشَآءُونَ

عِندَ

رَبِّهِمۡۚ

ذَٰلِكَ

هُوَ

ٱلۡفَضۡلُ

ٱلۡكَبِيرُ

٢٢

You will see (on the Day of Resurrection), the Zâlimûn (polytheists and wrong-doers) fearful of that which they have earned, and it (Allâh’s Torment) will surely befall them. But those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous deeds (will be) in the flowering meadows of the Gardens (Paradise). They shall have whatsoever they desire with their Lord. That is the supreme Grace, (Paradise).

Read Tafsir

Ibn Kathir (Abridged)

The Provision of Allah in this World and the Hereafter

Here Allah speaks of His kindness towards His creation, in that He provides for every last one of them and does not forget anyone. When it comes to His provision, the righteous and the sinner are alike. Allah says:

وَمَا مِن دَآبَّةٍ فِي الاٌّرْضِ

…

The Provision of Allah in this World and the Hereafter

Here Allah speaks of His kindness towards His creation, in that He provides for every last one o

…

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Read in Context

Chapter 42, Page 485, Juz 25

20. Whosoever desires (by his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (by his deeds), We give him thereof (what is decreed for him), and he has no portion in the Hereafter. 21. Or have they partners with Allâh (false gods) who have instituted for them a religion which Allâh has not ordained? And had it not been for a decisive Word (gone forth already), the matter would have been judged between them. And verily, for the Zâlimûn (polytheists and wrong-doers) there is a painful torment. 22. You will see (on the Day of Resurrection), the Zâlimûn (polytheists and wrong-doers) fearful of that which they have earned, and it (Allâh’s Torment) will surely befall them. But those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous deeds (will be) in the flowering meadows of the Gardens (Paradise). They shall have whatsoever they desire with their Lord. That is the supreme Grace, (Paradise). 23. That is (the Paradise) whereof Allâh gives glad tidings to His slaves who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous good deeds. Say (O Muhammad صلى الله عليه و سلم): "No reward do I ask of you for this except to be kind to me for my kinship with you." And whoever earns a good righteous deed, We shall give him an increase of good in respect thereof. Verily, Allâh is Oft-Forgiving, Most Ready to appreciate (the deeds of those who are obedient to Him). 24. Or say they: "He has invented a lie against Allâh?" If Allâh willed, He could have sealed up your heart (so that you forget all that you know of the Qur’ân). And Allâh wipes out falsehood, and establishes the truth (Islâm) by His Word (this Qur’ân). Verily, He knows well what (secrets) are in the breasts (of mankind). 25. And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do. 26. And He answers (the invocation of) those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous good deeds, and gives them increase of His Bounty. And as for the disbelievers, theirs will be a severe torment. 27. And if Allâh were to enlarge the provision for His slaves, they would surely rebel in the earth, but He sends down by measure as He wills. Verily! He is, in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit them). 28. And He it is Who sends down the rain after they have despaired, and spreads His Mercy. And He is the Walî (Helper, Supporter, Protector, Lord), Worthy of all Praise. 29. And among His Ayât (proofs, evidence, lessons, signs, etc.) is the creation of the heavens and the earth, and whatever moving (living) creatures He has dispersed in them both. And He is All-Potent over their assembling (i.e. resurrecting them on the Day of Resurrection after their death, and dispersion of their bodies) whenever He wills.

- Al-Hilali & Khan