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At-Tawbah 9:107 والذين اتخذوا مسجدا ضرارا وكفرا وتفريقا بين المومنين وارصادا لمن حارب الله ورسوله من قبل وليحلفن ان اردنا الا الحسنى والله يشهد انهم لكاذبون ١٠٧

9:107
وَٱلَّذِينَ
ٱتَّخَذُواْ
مَسۡجِدٗا
ضِرَارٗا
وَكُفۡرٗا
وَتَفۡرِيقَۢا
بَيۡنَ
ٱلۡمُؤۡمِنِينَ
وَإِرۡصَادٗا
لِّمَنۡ
حَارَبَ
ٱللَّهَ
وَرَسُولَهُۥ
مِن
قَبۡلُۚ
وَلَيَحۡلِفُنَّ
إِنۡ
أَرَدۡنَآ
إِلَّا
ٱلۡحُسۡنَىٰۖ
وَٱللَّهُ
يَشۡهَدُ
إِنَّهُمۡ
لَكَٰذِبُونَ
١٠٧
Ɓeen jogitorɓe juulirde fii lorra, e keefereegu, e senndude hakkunde gooŋɗinɓe ɓeen, e tommbaade on kabuɗo Alla e nulaaɗo makko on ko adii. Pellet, heɓe ngooɗndira : "min paandaaki si wanaa moƴƴere" Alla no seedii won de pellet, ko ɓe fenooɓe.
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Ibn Kathir (Abridged)

Masjid Ad-Dirar and Masjid At-Taqwa

The reason behind revealing these honorable Ayat is that before the Messenger of Allah ﷺ migrated to Al-Madinah, there was a man from Al-Khazraj called "Abu `Amir Ar-Rahib (the Monk)." This man embraced Christianity before Islam and read the Scriptures. During the

…

Masjid Ad-Dirar and Masjid At-Taqwa

The reason behind revealing these honorable Ayat is that before the Messenger of Allah ﷺ migrated to Al-Madinah, th

…
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Read in Context

Chapter 9, Page 204, Juz 11

100. Ɓeen adinooɓe [gooŋɗinal] adiiɓe e ferɓe ɓeen e weernuɓe wallitiiɓe ɓeen, e ɓen jokkuɓe e ɓeen no moƴƴiri, Alla welaama ɓe, kamɓe kadi ɓe mbelaama mo. o maranii ɓe Aljannaaji ɗi caatli ilata ley majji, ko ɓe duumotooɓe ton poomaa. Ko ɗuum woni malal mawnungal. 101. Hino e ɓeen won ɓe banŋe mon jeyaaɓe e yimɓe ladde ɓen,naafigeeɓe,e yimɓe Madiina ɓeen kadi.ɓe candolɗinii e naafigaagu.A anndaa ɓe, minen miɗen nganndi ɓe.Aray min lepta ɓe laabi ɗiɗi,refti ɓe nduttitee e lepte mawnuɗe. 102. E woɗɓe goo, kirliiɓe bakkatuuji maɓɓe ɗin, ɓe njilli gollal moƴƴal e goɗngal bon gal. Hino tijja nde Alla jaɓanta ɓe tuubuubuyee.Pellet, Alla ko jaafoooɗo, jurmotooɗo. 103. Ƴettu e jawɗeele maɓɓe ɗen sadaka, laɓɓiniraaɓe lootiraaɓe mo, ndu'anoɗaa ɓe. Pellet, du'aa maa ko deeƴere wonan de ɓe. Alla ko Nanoowo, gannduɗo. 104. E ɓe ngannda won de ko Alla no jaɓana jeyaaɓe makko ɓen tuubuubuyee, himo jaɓa sadakaaji ɗin, e won de ko Alla woni Jaɓoowo tuubuubuyee, ko jurmotooɗo. 105. Maaku : "ngollee, arma Alla yi'a golle mon ɗeen, e nulaaɗo makko on e gooŋɗinɓe ɓeen. Aray ruttita-ɗon ka gannduɗo ko wirni eko feeñi ɗin, O humpita on ko ngollaynoɗon". 106. E woɗɓe goo ko nennanaaɓe e yamiroore Alla : immaa O lepta ɓe, maa O jaɓana ɓe tuubuubuyee. Alla ko gannduɗo, Ñeeñuɗo. 107. Ɓeen jogitorɓe juulirde fii lorra, e keefereegu, e senndude hakkunde gooŋɗinɓe ɓeen, e tommbaade on kabuɗo Alla e nulaaɗo makko on ko adii. Pellet, heɓe ngooɗndira : "min paandaaki si wanaa moƴƴere" Alla no seedii won de pellet, ko ɓe fenooɓe. 108. Wata a daro (juulugol) e mayre poomaa. Ko juulirde diidiraande kulol Alla gila ka arannde ñalaande, ɓuri jojjude nde darotoɗaa e mun [juulaa]. Hino e mayre worɓe yiɗɓe nde ɓe laɓɓinotoo. Alla no yiɗi laɓɓinotooɓe ɓen. 109. E ko on didirɗo maadi mu'un kulol Alla e welayee makko, ɓuri moƴƴude, kaa ko on didirɗo maadi mu'un e sera ngasko yirbuka, o yirbida e mayri ka Yiite Jahannama?! Alla feewnataa yimɓe tooñooɓe ɓen. 110. Ndin maadi maɓɓe ndi ɓe mahi seerataa ko ndi sikke ka ɓerɗe maɓɓe, si wanaa ɓerɗe maɓɓe ɗen taƴay tun. Alla ko gannduɗo, Ñeeñuɗo.

- Rowad Translation Center

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