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At-Tawbah 9:114 وما كان استغفار ابراهيم لابيه الا عن موعدة وعدها اياه فلما تبين له انه عدو لله تبرا منه ان ابراهيم لاواه حليم ١١٤

9:114
وَمَا
كَانَ
ٱسۡتِغۡفَارُ
إِبۡرَٰهِيمَ
لِأَبِيهِ
إِلَّا
عَن
مَّوۡعِدَةٖ
وَعَدَهَآ
إِيَّاهُ
فَلَمَّا
تَبَيَّنَ
لَهُۥٓ
أَنَّهُۥ
عَدُوّٞ
لِّلَّهِ
تَبَرَّأَ
مِنۡهُۚ
إِنَّ
إِبۡرَٰهِيمَ
لَأَوَّٰهٌ
حَلِيمٞ
١١٤
And Ibrâhîm’s (Abraham) invoking (of Allâh) for his father’s forgiveness was only because of a promise he [Ibrâhîm (Abraham)] had made to him (his father). But when it became clear to him [Ibrâhîm (Abraham)] that he (his father) is an enemy of Allâh, he dissociated himself from him. Verily Ibrâhîm (Abraham) was Awwah (one who invokes Allâh with humility, glorifies Him and remembers Him much) and was forbearing. (Tafsir Al-Qurtubî)1.
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Ibn Kathir (Abridged)

The Prohibition of supplicating for Polytheists

Imam Ahmad recorded that Ibn Al-Musayyib said that his father Al-Musayyib said, "When Abu Talib was dying, the Prophet went to him and found Abu Jahl and `Abdullah bin Abi Umayyah present. The Prophet said,

«أَيْ عَمِّ، قُلْ لَا إِلَهَ إِلِّا اللهُ كَلِ
…

The Prohibition of supplicating for Polytheists

Imam Ahmad recorded that Ibn Al-Musayyib said that his father Al-Musayyib said, "When Abu Talib was dyi

…
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Read in Context

Chapter 9, Page 205, Juz 11

113. It is not (proper) for the Prophet and those who believe to ask Allâh’s Forgiveness for the Mushrikûn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allâh), even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief). 114. And Ibrâhîm’s (Abraham) invoking (of Allâh) for his father’s forgiveness was only because of a promise he [Ibrâhîm (Abraham)] had made to him (his father). But when it became clear to him [Ibrâhîm (Abraham)] that he (his father) is an enemy of Allâh, he dissociated himself from him. Verily Ibrâhîm (Abraham) was Awwah (one who invokes Allâh with humility, glorifies Him and remembers Him much) and was forbearing. (Tafsir Al-Qurtubî). 115. And Allâh will never lead a people astray after He has guided them until He makes clear to them as to what they should avoid. Verily, Allâh is the All-Knower of everything. 116. Verily, Allâh! Unto Him belongs the dominion of the heavens and the earth, He gives life and He causes death. And besides Allâh you have neither any Walî (protector or guardian) nor any helper.

- Al-Hilali & Khan

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