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043

Az-Zukhruf 43:39 ولن ينفعكم اليوم اذ ظلمتم انكم في العذاب مشتركون ٣٩

43:39
وَلَن
يَنفَعَكُمُ
ٱلۡيَوۡمَ
إِذ
ظَّلَمۡتُمۡ
أَنَّكُمۡ
فِي
ٱلۡعَذَابِ
مُشۡتَرِكُونَ
٣٩
And (it will be said to such people,) “Since you were wrongdoers, it will never benefit you today that you are sharing the punishment with each other.”
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Read Tafsir

Ibn Kathir (Abridged)

The Shaytan is the Companion of the One Who turns away from Ar-Rahman

وَمَن يَعْشُ

(And whosoever Ya`shu (turns away blindly)) means, whoever willfully ignores and turns away

عَن ذِكْرِ الرَّحْمَـنِ

(from the remembrance of the Most Gracious,) Al-`Asha (the root of Ya`sh) refers to weakness of vision; w

…

The Shaytan is the Companion of the One Who turns away from Ar-Rahman

وَمَن يَعْشُ

(And whosoever Ya`shu (turns away blindly)) means, whoever willfully

…
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Read in Context

Chapter 43, Page 492, Juz 25

36. Whoever makes himself blind against the advice of RaHmān, We assign for him a devil who accompanies him all the time. 37. And they (the devils) prevent such people from the (right) way, while they deem themselves to be on the right path, 38. until when such a person will come to us, he will say (to the devil), “Would that there were the distance of East and West between me and you, because you were the worst companion.” 39. And (it will be said to such people,) “Since you were wrongdoers, it will never benefit you today that you are sharing the punishment with each other.” 40. So, can you (O prophet) make the deaf to hear, or can you show the way to the blind and the one who is in open error? 41. So, even if We take you away, We will surely take vengeance on them. 42. Or (if) We show you (in your life) that (punishment) with which We have threatened them, then We have full control over them. 43. So, hold fast to that which has been revealed to you. Surely, you are on the straight path. 44. And certainly this (Qur’ān) is a word of honour for you and your people, and you will be questioned. 45. Ask Our messengers whom We sent before you whether We had appointed gods to be worshipped besides RaHmān.

- T. Usmani

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