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043

Az-Zukhruf 43:64 ان الله هو ربي وربكم فاعبدوه هاذا صراط مستقيم ٦٤

43:64
إِنَّ
ٱللَّهَ
هُوَ
رَبِّي
وَرَبُّكُمۡ
فَٱعۡبُدُوهُۚ
هَٰذَا
صِرَٰطٞ
مُّسۡتَقِيمٞ
٦٤
Indeed, Allāh is my Lord and your Lord, so worship Him. This is a straight path."
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Ibn Kathir (Abridged)

The Contempt of the Quraysh for the son of Maryam, and His true Status with Allah

Allah tells us how the Quraysh persisted in their disbelief and stubborn arguments:

وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلاً إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ

(And when the son of Maryam is quoted as an example, behold, y

…

The Contempt of the Quraysh for the son of Maryam, and His true Status with Allah

Allah tells us how the Quraysh persisted in their disbelief and stub

…
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Read in Context

Chapter 43, Page 494, Juz 25

57. And when the son of Mary was presented as an example, immediately your people laughed aloud. 58. And they said, "Are our gods better, or is he?" They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute. 59. He [i.e., Jesus] was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel. 60. And if We willed, We could have made [instead] of you angels succeeding [one another] on the earth. 61. And indeed, he [i.e., Jesus] will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path. 62. And never let Satan avert you. Indeed, he is to you a clear enemy. 63. And when Jesus brought clear proofs, he said, "I have come to you with wisdom [i.e., prophethood] and to make clear to you some of that over which you differ, so fear Allāh and obey me. 64. Indeed, Allāh is my Lord and your Lord, so worship Him. This is a straight path." 65. But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day. 66. Are they waiting except for the Hour to come upon them suddenly while they perceive not? 67. Close friends, that Day, will be enemies to each other, except for the righteous

- Saheeh International

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