Az-Zumar 39:24 افمن يتقي بوجهه سوء العذاب يوم القيامة وقيل للظالمين ذوقوا ما كنتم تكسبون ٢٤

39:24

أَفَمَن

يَتَّقِي

بِوَجۡهِهِۦ

سُوٓءَ

ٱلۡعَذَابِ

يَوۡمَ

ٱلۡقِيَٰمَةِۚ

وَقِيلَ

لِلظَّٰلِمِينَ

ذُوقُواْ

مَا

كُنتُمۡ

تَكۡسِبُونَ

٢٤

Then is he who will shield with his face¹ the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."

Read Tafsir

Ibn Kathir (Abridged)

The Final Destination of the Disbelievers

أَفَمَن يَتَّقِى بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَـمَةِ

(Is he then, who will confront with his face the awful torment on the Day of Resurrection) he will be rebuked and he and the evildoers like him will be told:

ذُوقُواْ مَا كُنتُمْ تَكْسِبُونَ

(Tast

…

The Final Destination of the Disbelievers

أَفَمَن يَتَّقِى بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَـمَةِ

(Is he then, who will confront with his face

…

More Tafsirs

Read in Context

Chapter 39, Page 461, Juz 23

22. So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error. 23. Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide. 24. Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn." 25. Those before them denied, and punishment came upon them from where they did not perceive. 26. So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew. 27. And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember. 28. [It is] an Arabic Qur’ān, without any deviance that they might become righteous. 29. Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know. 30. Indeed, you are to die, and indeed, they are to die. 31. Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

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