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039

Az-Zumar 39:30 انك ميت وانهم ميتون ٣٠

39:30
إِنَّكَ
مَيِّتٞ
وَإِنَّهُم
مَّيِّتُونَ
٣٠
Truly thou wilt die (one day), and truly they (too) will die (one day).
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Read Tafsir

Ibn Kathir (Abridged)

The Parable of Shirk

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَـذَا الْقُرْءَانِ مِن كُلِّ مَثَلٍ

(And indeed We have put forth for men, in this Qur'an every kind of parable) means, `We have explained things to mankind in it the Qur'an by setting forth examples and parables.'

لَعَلَّهُمْ يَتَذَكَّرُونَ

(in ord

…

The Parable of Shirk

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَـذَا الْقُرْءَانِ مِن كُلِّ مَثَلٍ

(And indeed We have put forth for men, in this Qur'an every k

…
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Read in Context

Chapter 39, Page 461, Juz 23

22. Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)! 23. Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. 24. Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" 25. Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive. 26. So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew! 27. We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition. 28. (It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil. 29. Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge. 30. Truly thou wilt die (one day), and truly they (too) will die (one day). 31. In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord.

- A. Yusuf Ali

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