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Ghafir 40:29 يا قوم لكم الملك اليوم ظاهرين في الارض فمن ينصرنا من باس الله ان جاءنا قال فرعون ما اريكم الا ما ارى وما اهديكم الا سبيل الرشاد ٢٩

40:29
يَٰقَوۡمِ
لَكُمُ
ٱلۡمُلۡكُ
ٱلۡيَوۡمَ
ظَٰهِرِينَ
فِي
ٱلۡأَرۡضِ
فَمَن
يَنصُرُنَا
مِنۢ
بَأۡسِ
ٱللَّهِ
إِن
جَآءَنَاۚ
قَالَ
فِرۡعَوۡنُ
مَآ
أُرِيكُمۡ
إِلَّا
مَآ
أَرَىٰ
وَمَآ
أَهۡدِيكُمۡ
إِلَّا
سَبِيلَ
ٱلرَّشَادِ
٢٩
(Akomeza agira ati) “Yemwe bantu banjye, uyu munsi mufite ubwami, mwaratsinze ku isi, none ni nde wadutabara ibihano bya Allah biramutse bitugezeho?” Farawo aravuga ati “Nta gitekerezo nabaha uretse icyo mbona (ko cyabagirira akamaro), ndetse nta n’indi nzira mbayobora uretse kubaganisha mu nzira itunganye.”
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Ibn Kathir (Abridged)

Musa was supported by a believing Man from Fir`awn's Family

The well-known view is that this believing man was a Coptic (Egyptian) from the family of Fir`awn. As-Suddi said, he was a cousin son of the paternal uncle of Fir`awn. And it was said that he was the one who was saved along with Musa, peace

…

Musa was supported by a believing Man from Fir`awn's Family

The well-known view is that this believing man was a Coptic (Egyptian) from the family of F

…
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Read in Context

Chapter 40, Page 470, Juz 24

28. Maze umwemera wo mu bantu ba Farawo, wahishaga ukwemera kwe, aravuga ati “Ese murica umuntu mumuhora ko avuga ati ‘Nyagasani wanjye ni Allah?’ Kandi abazaniye ibimenyetso bigaragara biturutse kwa Nyagasani wanyu? Niba ari umubeshyi, ikinyoma cye kizamugaruka, kandi niba ari umunyakuri, bimwe mu byo abasezeranya bizababaho. Rwose Allah ntayobora urengera (amategeko ye), umunyakinyoma.” 29. (Akomeza agira ati) “Yemwe bantu banjye, uyu munsi mufite ubwami, mwaratsinze ku isi, none ni nde wadutabara ibihano bya Allah biramutse bitugezeho?” Farawo aravuga ati “Nta gitekerezo nabaha uretse icyo mbona (ko cyabagirira akamaro), ndetse nta n’indi nzira mbayobora uretse kubaganisha mu nzira itunganye.” 30. Nuko wa wundi wemeye aravuga ati “Yemwe bantu banjye! Mu by’ukuri ndatinya ko mwazagerwaho n’ibihano nk’ibyabaye ku munsi w’udutsiko, 31. (Ibyo bihano) ni nk’ibyabaye ku bantu ba Nuhu, aba Adi, aba Thamudu n’ababayeho nyuma yabo. Kandi Allah ntabwo ashaka kurenganya abagaragu (be).” 32. “Yemwe bantu banjye! Mu by’ukuri ndatinya ko mwazagerwaho (n’ibihano) ku munsi wo guhamagarana (hagati y’abantu bo mu ijuru n’abo mu muriro), 33. Umunsi muzahindukira muhunga (mubonye umuriro), ntimuzabona ubakiza (ibihano bya) Allah.” Kandi uwo Allah yarekeye mu buyobe ntiyagira umuyobora. 34. Kandi rwose Yusuf yari yarabagezeho na mbere afite ibimenyetso bigaragara, ariko mwagumye mu gushidikanya ku byo abazaniye. Nuko ubwo yari amaze gupfa, muravuga muti “Allah ntazigera yohereza indi ntumwa nyuma ye. Uko ni ko Allah arekera mu buyobe wa wundi urengera, ushidikanya.” 35. Ba bandi bajya impaka ku magambo ya Allah kandi nta gihamya yabagezeho, (ibyo) Allah arabyanga bikomeye ndetse (bikangwa) n’abemeramana. Uko ni ko Allah adanangira umutima wa buri mwibone wese w’icyigomeke. 36. Farawo aravuga ati “Yewe Hamana! Nyubakira umunara kugira ngo mbashe kugera mu mayira; 37. “Amayira yo mu birere, no kugira ngo nshobore kubona Imana ya Musa; ariko ndakeka ko (Musa) ari umubeshyi.” Uko ni ko Farawo yakundishijwe ibikorwa bye bibi maze akumirwa mu nzira y’ukuri. Kandi ubugambanyi bwa Farawo nta cyo bwamumariye uretse ko bwatumye arimbuka.

- The Rwanda Muslims Association team

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