Ghafir 40:5 كذبت قبلهم قوم نوح والاحزاب من بعدهم وهمت كل امة برسولهم لياخذوه وجادلوا بالباطل ليدحضوا به الحق فاخذتهم فكيف كان عقاب ٥

40:5

كَذَّبَتۡ

قَبۡلَهُمۡ

قَوۡمُ

نُوحٖ

وَٱلۡأَحۡزَابُ

مِنۢ

بَعۡدِهِمۡۖ

وَهَمَّتۡ

كُلُّ

أُمَّةِۭ

بِرَسُولِهِمۡ

لِيَأۡخُذُوهُۖ

وَجَٰدَلُواْ

بِٱلۡبَٰطِلِ

لِيُدۡحِضُواْ

بِهِ

ٱلۡحَقَّ

فَأَخَذۡتُهُمۡۖ

فَكَيۡفَ

كَانَ

عِقَابِ

Ìjọ (Ànábì) Nūh pe òdodo ní irọ́ ṣíwájú wọn. Àwọn ìjọ (mìíràn) lẹ́yìn wọn (náà ṣe bẹ́ẹ̀). Ìjọ kọ̀ọ̀kan ló gbèrò láti ki Òjíṣẹ́ wọn mọ́lẹ̀. Wọ́n fi irọ́ ja òdodo níyàn nítorí kí wọ́n lè fi wó òdodo lulẹ̀. Mo sì gbá wọn mú. Nítorí náà, báwo ni ìyà (tí Mo fi jẹ wọ́n) ti rí (lára wọn ná)!

Read Tafsir

Ibn Kathir (Abridged)

One of the Attributes of the Disbelievers is That they dispute theAyat of Allah -- and The Consequences of that Allah tells us that noone rejects or disputes His signs after clear proof has come,

إِلاَّ الَّذِينَ كَفَرُواْ

(but those who disbelieve), i.e., those who reject the signs of Allah and His p

…

One of the Attributes of the Disbelievers is That they dispute theAyat of Allah -- and The Consequences of that Allah tells us that noone rejects or d

…

More Tafsirs

Read in Context

Chapter 40, Page 467, Juz 24

1. Hā mīm. (Allāhu ló mọ ohun tí Ó gbàlérò pẹ̀lú àwọn háràfí náà.) 2. Tírà náà sọ̀kalẹ̀ díẹ̀ díẹ̀ láti ọ̀dọ̀ Allāhu, Alágbára, Onímọ̀, 3. Aláforíjìn-ẹ̀ṣẹ̀, Olùgba-ìronúpìwàdà, Ẹni líle níbi ìyà, Ọlọ́rẹ, kò sí ọlọ́hun kan tí a gbọ́dọ̀ máa jọ́sìn fún ní ọ̀nà òdodo àyàfi Òun. Ọ̀dọ̀ Rẹ̀ ni àbọ̀ ẹ̀dá. 4. Kò sí ẹni tí ó máa ṣe àtakò sí àwọn āyah Allāhu àfi àwọn tó ṣàì gbàgbọ́. Nítorí náà, má ṣe jẹ́ kí ìgbòkègbodò wọn nínú ìlú kó ẹ̀tàn bá ọ. 5. Ìjọ (Ànábì) Nūh pe òdodo ní irọ́ ṣíwájú wọn. Àwọn ìjọ (mìíràn) lẹ́yìn wọn (náà ṣe bẹ́ẹ̀). Ìjọ kọ̀ọ̀kan ló gbèrò láti ki Òjíṣẹ́ wọn mọ́lẹ̀. Wọ́n fi irọ́ ja òdodo níyàn nítorí kí wọ́n lè fi wó òdodo lulẹ̀. Mo sì gbá wọn mú. Nítorí náà, báwo ni ìyà (tí Mo fi jẹ wọ́n) ti rí (lára wọn ná)! 6. Àti pé báyẹn ni ọ̀rọ̀ Olúwa rẹ ṣe kò lórí àwọn tó ṣàì gbàgbọ́ pé: “Dájúdájú àwọn ni èrò inú Iná.” 7. Àwọn tó gbé Ìtẹ́-ọlá náà rù àti àwọn tó wà ní àyíká rẹ̀, wọ́n ń ṣe àfọ̀mọ́ pẹ̀lú ìdúpẹ́ fún Olúwa wọn. Wọ́n ní ìgbàgbọ́ òdodo nínú Allāhu. Wọ́n sì ń tọrọ àforíjìn fún àwọn tó gbàgbọ́ ní òdodo (báyìí pé): “Olúwa wa, ìkẹ́ àti ìmọ̀ (Rẹ) gbòòrò ju gbogbo n̄ǹkan lọ, nítorí náà, ṣàforíjìn fún àwọn tó ronú pìwàdà, tí wọ́n sì tẹ̀lé ojú-ọ̀nà Rẹ. Kí O sì ṣọ́ wọn nínú ìyà iná Jẹhīm. 8. Olúwa wa, fi wọ́n sínú àwọn Ọgbà Ìdẹ̀ra gbére èyí tí Ó ṣe ní àdéhùn fún àwọn àti ẹni tó ṣe iṣẹ́ rere nínú àwọn bàbá wọn, àwọn aya wọn àti àwọn àrọ́mọdọ́mọ wọn. Dájúdájú Ìwọ, Ìwọ ni Alágbára, Ọlọ́gbọ́n. 9. Ṣọ́ wọn nínú àwọn aburú. Ẹnikẹ́ni tí O bá ṣọ́ níbi àwọn aburú (ìyà) ní ọjọ́ yẹn, dájúdájú O ti kẹ́ ẹ. Ìyẹn sì ni èrèǹjẹ ńlá.”

- Shaykh Abu Rahimah Mikael Aykyuni