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Yunus 10:11 ۞ ولو يعجل الله للناس الشر استعجالهم بالخير لقضي اليهم اجلهم فنذر الذين لا يرجون لقاءنا في طغيانهم يعمهون ١١

10:11
۞ وَلَوۡ
يُعَجِّلُ
ٱللَّهُ
لِلنَّاسِ
ٱلشَّرَّ
ٱسۡتِعۡجَالَهُم
بِٱلۡخَيۡرِ
لَقُضِيَ
إِلَيۡهِمۡ
أَجَلُهُمۡۖ
فَنَذَرُ
ٱلَّذِينَ
لَا
يَرۡجُونَ
لِقَآءَنَا
فِي
طُغۡيَٰنِهِمۡ
يَعۡمَهُونَ
١١
ߊߟߊ߫ ߕߎ߲߬ ߓߊ߯ ߞߌߢߍ߫ ߖߎ߯ߡߊ߲ ߟߊ ߟߊ߫ ߡߐ߱ ߟߎ߫ ߞߊ߲߬ ߸ ߦߏ߫ ߊ߬ߟߎ߬ ߦߋ߫ ߞߌߢߍ߫ ߟߊ߫ ߤߙߊ ߟߊ߫ ߢߊ ߡߍ߲ ߸ ߊ߬ߟߎ߬ ߛߕߊ ߕߎ߲߬ ߘߌ߫ ߟߊߕߍ߰ ߖߏߣߊ߫ ، ߞߏ߬ߣߌ߲߬ ߡߍ߲ ߠߎ߬ ߦߟߌ߫ ߕߍ߫ ߒ߬ ߓߍ߲߬ߢߐ߲߰ߦߊ ߟߊ߫ ߸ ߊ߲ ߧߴߏ߬ ߟߎ߬ ߞߣߐߘߐߝߟߌ߬ߣߍ߲ ߠߋ߬ ߕߏ߫ ߟߴߊ߬ߟߎ߬ ߟߊ߫ ߘߊ߲߬ߠߊ߬ߕߊߡߌ߲ ߘߐ߫ ߔߍߘߍ߲ߞߍ߲ߛߍ߲߫.
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Ibn Kathir (Abridged)

Allah does not respond to the Requests for Evil like He does with the Requests for Good

Allah tells us about His Forbearance and Benevolence with His servants. He does not respond to them when they pray with evil intentions against themselves, their wealth or their children during times of grief or a

…

Allah does not respond to the Requests for Evil like He does with the Requests for Good

Allah tells us about His Forbearance and Benevolence with His s

…
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Read in Context

Chapter 10, Page 209, Juz 11

11. ߊߟߊ߫ ߕߎ߲߬ ߓߊ߯ ߞߌߢߍ߫ ߖߎ߯ߡߊ߲ ߟߊ ߟߊ߫ ߡߐ߱ ߟߎ߫ ߞߊ߲߬ ߸ ߦߏ߫ ߊ߬ߟߎ߬ ߦߋ߫ ߞߌߢߍ߫ ߟߊ߫ ߤߙߊ ߟߊ߫ ߢߊ ߡߍ߲ ߸ ߊ߬ߟߎ߬ ߛߕߊ ߕߎ߲߬ ߘߌ߫ ߟߊߕߍ߰ ߖߏߣߊ߫ ، ߞߏ߬ߣߌ߲߬ ߡߍ߲ ߠߎ߬ ߦߟߌ߫ ߕߍ߫ ߒ߬ ߓߍ߲߬ߢߐ߲߰ߦߊ ߟߊ߫ ߸ ߊ߲ ߧߴߏ߬ ߟߎ߬ ߞߣߐߘߐߝߟߌ߬ߣߍ߲ ߠߋ߬ ߕߏ߫ ߟߴߊ߬ߟߎ߬ ߟߊ߫ ߘߊ߲߬ߠߊ߬ߕߊߡߌ߲ ߘߐ߫ ߔߍߘߍ߲ߞߍ߲ߛߍ߲߫. 12. ߣߌ߫ ߡߊ߲߬ߕߙߐ߫ ߡߊ߰ ߘߊ߫ ߡߐ߱ ߟߊ߫ ߕߋ߲߬ ߸ ߊ߬ ߘߴߊ߬ ߞߍ߫ ߒ߬ ߞߟߌ ߘߌ߫ ߞߵߊ߬ ߟߊߣߍ߲ ߕߏ߫ ߊ߬ ߝߎ߬ߘߎ ߝߊ߲߬ ߞߋߟߋ߲ ߞߊ߲߬ ߸ ߥߟߴߊ߬ ߛߌ߰ߣߍ߲ ߸ ߤߊߡߊ߲ߕߍ߫ ߊ߬ ߟߐ߬ߣߍ߲ ، ߒ߬ߞߊ߬ ߣߴߊ߲ ߞߵߊ߬ ߟߊ߫ ߕߙߐߦߊ ߏ߬ ߓߐ߫ ߊ߬ ߞߊ߲߬ ߸ ߊ߬ ߘߌ߫ ߕߊ߬ߡߌ߲߬ ߗߊߥߎ߲߫ ߞߵߊ߬ ߞߍ߫ ߦߏ߫ ߊ߬ ߡߴߊ߲ ߞߟߌ߫ ߕߙߐߦߊ߫ ߡߊ߬ ߡߍ߲ ߡߊ߰ ߘߴߊ߬ ߟߊ߫ ، ߒ߬ߓߊ߬ ߖߊߛߟߌߟߊ ߟߎ߬ ߗߋߥߊߟߌ ߟߎ߬ ߡߊߢߍ߯ߙߍߣߍ߲߫ ߊ߬ߟߎ߬ ߢߊߞߘߐ߫ ߕߋ߲߬ ߠߋ߬. 13. ߊ߲ ߘߏ߲߬ ߞߵߊߟߎ߫ ߢߍ߫ ߝߊ߯ߘߐߞߍ ߟߎ߬ ߛߌߟߊߛߊ߬ ߟߋ߬ ߸ ߊ߬ߟߎ߫ ߞߊ߬ ߕߐ߬ߢߍ߮ ߞߍ ߡߍ߲ߞߍ߫ ، ߏ߬ ߟߎ߬ ߟߊ߫ ߞߋߟߊ ߟߎ߫ ߕߎ߲߬ ߣߊ߬ ߘߴߊ߬ߟߎ߫ ߡߊ߬ ߔߊߞߌ ߟߎ߬ ߘߌ߫ ، ߞߏ߬ߣߵߊ߬ߟߎ߬ ߡߊ߫ ߛߐ߲߬ ߘߍ߲߬ߞߣߍ߬ߦߊ߬ ߞߏ ߡߊ߬ ، ߒ߬ߓߵߊ߲ ߧߋ߫ ߡߌ߬ߙߌ߲߬ߘߌ߫ ߛߐ߲߬ߡߊ ߟߎ߫ ߛߙߊ߬ ߟߊ߫ ߕߋ߲߬ ߠߋ߬. 14. ߊ߲ ߣߵߊߟߎ߫ ߞߍ߫ ߟߊ߫ ߣߘߐ߬ߛߌ߰ߟߊ ߟߎ߬ ߘߌ߫ ߘߎ߱ ߞߊ߲߬ ߏ߬ ߟߎ߫ ߟߋ߬ ߞߐ߫ ߸ ߛߴߊ߲ ߘߴߊ߬ ߦߋ߫ ߊߟߎ߫ ߝߣߊ߫ ߦߴߊ߬ ߞߍ߫ ߟߊ߫ ߢߊ ߡߍ߲. 15. ߣߴߊ߲ ߠߊ߫ ߟߍߙߊ߫ ߘߐߞߣߍߣߍ߲ ߠߎ߫ ߞߊ߬ߙߊ߲߬ ߘߴߊ߬ߟߎ߬ ߦߋ߫ ߸ ߡߍ߲ ߠߎ߬ ߦߟߌ߫ ߕߴߊ߲ ߓߍ߲߬ߢߐ߲߰ߦߊ ߟߊ߫ ߸ ߏ߬ ߟߎ߬ ߘߴߊ߬ ߝߐ߫ ߞߴߌ ߦߋ߫ ߣߊ߬ ߞߎ߬ߙߣߊ߬ ߜߘߍ߫ ߘߌ߫ ߡߍ߲ ߕߍ߫ ߢߌ߲߬ ߘߌ߫ ، ߥߟߊ߫ ߌ ߦߴߊ߬ ߡߊߝߊ߬ߟߋ߲߬ ، ߊ߬ߟߎ߫ ߖߋ߬ߓߌ߬ ߞߏ߫ ߊ߬ ߕߍ߫ ߞߎ߲߫ ߒߠߋ ߘߐ߫ ߞߵߊ߬ ߡߊߝߊ߬ߟߋ߲߬ ߒ ߖߘߍ߬ ߕߊ߫ ߜߋ߲߬ ߘߐ߫ ߘߋ߬ ، ߓߊ ߒߠߋ ߕߍ߫ ߝߏߦߌ߬ ߟߊߓߊ߬ߕߏ ߞߊ߲߬ ߝߏ߫ ߒ ߧߋ߫ ߦߟߌߘߏ߲߬ ߠߊ߫ ߡߍ߲ ߠߊ߫ ، ߒߠߋ ߘߏ߲߬ ߛߌߟߊ߲߫ ߠߊ߫ ߒ ߡߊ߰ߙߌ ߛߐ߬ߛߐ ߘߐ߫ ߟߏ߲ߓߊ ߘߏ߫ ߖߊ߲߰ߞߕߊ ߟߋ߬ ߟߊ߫. 16. ߊ߬ ߝߐ߫ ߞߏ߫ ߣߴߊ߬ ߕߎ߲߬ ߞߵߊߟߊ߫ ߘߌߦߊ߫ ߸ ߒߠߋ ߕߎ߲߬ ߕߍ߫ ‹ ߟߍߙߊ ߣߌ߲߬ › ߞߊ߬ߙߊ߲߬ ߊߟߎ߫ ߦߋ߫ ߝߋߎ߫ ، ߊ߬ ߝߊ߲߭ ߕߎ߲߬ ߕߍ߫ ߊߟߎ߫ ߟߊߟߐ߲ߠߌ߲߫ ߊ߬ ߟߊ߫ ߟߋ߬ ، ߓߊߏ߬ ߒ ߓߘߊ߫ ߡߍ߲߫ ߊߟߎ߫ ߕߍߡߊ߬ ߛߌ߭ ߞߎ߲߬ߕߊ߰ ߖߊ߲߫ ߞߘߐ߫ ߣߌ߲߬ ߢߍ߫ ߞߘߐ߬ߡߊ߲߫ ، ߦߊ߯ߟߴߊߟߎ߫ ߕߴߏ߬ ߤߊ߲ߞߟߌߡߦߊ߫ ߟߊ߫ ߓߊ߬؟. 17. ߖߍߣߍ߲ ߠߊ߫ ߕߐ߬ߢߍ߮ ߘߌ߫ ߕߊ߬ߡߌ߲߬ ߡߐ߱ ߕߊ ߟߊ߫ ߸ ߡߍ߲ ߞߊ߬ ߥߎߦߊ ߞߎ߲߬ߘߐߕߍ߰ ߞߵߊ߬ ߟߴߊߟߊ߫ ߟߊ߫ ߸ ߥߟߴߊ߬ ߞߵߊ߬ ߟߊ߫ ߟߝߊߙߌ ߟߎ߬ ߡߊߛߐ߬ߛߐ߬؟ ߓߊ߬ߙߌ߬ ߝߋߎ߫ ߸ ߛߐ߲߬ߡߊ ߟߎ߬ ߕߍߣߊ߬ ߛߎߘߊ߲߫ ߠߊ߫.

- Suliman Kanti

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