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Yunus 10:32 فذالكم الله ربكم الحق فماذا بعد الحق الا الضلال فانى تصرفون ٣٢

10:32
فَذَٰلِكُمُ
ٱللَّهُ
رَبُّكُمُ
ٱلۡحَقُّۖ
فَمَاذَا
بَعۡدَ
ٱلۡحَقِّ
إِلَّا
ٱلضَّلَٰلُۖ
فَأَنَّىٰ
تُصۡرَفُونَ
٣٢
Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away?
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Read Tafsir

Ibn Kathir (Abridged)

The Idolators recognize Allah's Tawhid in Lordship and the Evidence is established against Them through this Recognition

Allah argues that the idolators' recognition of Allah's Oneness in Lordship is an evidence against them, for which they should admit and recognize the Oneness in divinity and worsh

…

The Idolators recognize Allah's Tawhid in Lordship and the Evidence is established against Them through this Recognition

Allah argues that the idolator

…
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Read in Context

Chapter 10, Page 212, Juz 11

31. Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?" 32. Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away? 33. Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe. 34. Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?" 35. Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?" 36. But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do.

- A. Yusuf Ali

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