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Yunus 10:70 متاع في الدنيا ثم الينا مرجعهم ثم نذيقهم العذاب الشديد بما كانوا يكفرون ٧٠

10:70
مَتَٰعٞ
فِي
ٱلدُّنۡيَا
ثُمَّ
إِلَيۡنَا
مَرۡجِعُهُمۡ
ثُمَّ
نُذِيقُهُمُ
ٱلۡعَذَابَ
ٱلشَّدِيدَ
بِمَا
كَانُواْ
يَكۡفُرُونَ
٧٠
(A brief) enjoyment in this world! - and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve [in Allâh, belie His Messengers, deny and challenge His Ayât (proofs, signs, verses, etc.)].
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Read Tafsir

Ibn Kathir (Abridged)

Allah is Far Above taking a Wife or having Children

Allah criticizes those who claim that He has,

وَلَداً سُبْحَـنَهُ هُوَ الْغَنِيُّ

(...begotten a son. Glory is to Him! He is Rich (Free of all needs).) He is Greater than that and above it. He is Self-Sufficient, free of want or need of anything. Eve

…

Allah is Far Above taking a Wife or having Children

Allah criticizes those who claim that He has,

وَلَداً سُبْحَـنَهُ هُوَ الْغَنِيُّ

(...begotten a son

…
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Read in Context

Chapter 10, Page 216, Juz 11

66. No doubt! Verily, to Allâh belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allâh, in fact they follow not (Allâh’s so-called) partners, they follow only a conjecture and they only invent lies. 67. He it is Who has appointed for you the night that you may rest therein, and the day to make things visible (to you). Verily, in this are Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) for a people who listen (i.e. those who think deeply). 68. They (Jews, Christians and pagans) say: "Allâh has begotten a son (children)." Glory is to Him! He is Rich (Free of all needs). His is all that is in the heavens and all that is in the earth. No warrant you have for this. Do you say against Allâh what you know not. 69. Say: "Verily, those who invent a lie against Allâh will never be successful" - 70. (A brief) enjoyment in this world! - and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve [in Allâh, belie His Messengers, deny and challenge His Ayât (proofs, signs, verses, etc.)].

- Al-Hilali & Khan

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