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An-Nahl 16:112 وضرب الله مثلا قرية كانت امنة مطمينة ياتيها رزقها رغدا من كل مكان فكفرت بانعم الله فاذاقها الله لباس الجوع والخوف بما كانوا يصنعون ١١٢

16:112
وَضَرَبَ
ٱللَّهُ
مَثَلٗا
قَرۡيَةٗ
كَانَتۡ
ءَامِنَةٗ
مُّطۡمَئِنَّةٗ
يَأۡتِيهَا
رِزۡقُهَا
رَغَدٗا
مِّن
كُلِّ
مَكَانٖ
فَكَفَرَتۡ
بِأَنۡعُمِ
ٱللَّهِ
فَأَذَٰقَهَا
ٱللَّهُ
لِبَاسَ
ٱلۡجُوعِ
وَٱلۡخَوۡفِ
بِمَا
كَانُواْ
يَصۡنَعُونَ
١١٢
Allah gives an example: There was a town, secure and content with its sustenance coming in plenty from every place. Then, it turned ungrateful to the bounties of Allah; so, Allah made it to taste hunger and terror (that covered it) like a garment, as recompense of what its people used to do.
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Read Tafsir

Ibn Kathir (Abridged)

The Example of Makkah

This example refers to the people of Makkah, which had been secure, peaceful and stable, a secure sanctuary while men were being snatched away from everywhere outside of it. Whoever entered Makkah, he was safe, and he had no need to fear, as Allah said:

وَقَالُواْ إِن نَّتَّبِعِ

…

The Example of Makkah

This example refers to the people of Makkah, which had been secure, peaceful and stable, a secure sanctuary while men were being

…
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Read in Context

Chapter 16, Page 280, Juz 14

111. (All this will happen) on the day when everyone will come pleading for himself, and everyone will be given in full what he did, and they will not be wronged. 112. Allah gives an example: There was a town, secure and content with its sustenance coming in plenty from every place. Then, it turned ungrateful to the bounties of Allah; so, Allah made it to taste hunger and terror (that covered it) like a garment, as recompense of what its people used to do. 113. And, of course, a messenger from among themselves had come to them, but they rejected him; so the punishment seized them when they were wrongdoers. 114. So, eat the permissible and pure things from what Allah has provided you, and be grateful for the bounty of Allah, if you worship Him alone. 115. He has but prohibited for you the carrion, the blood, the flesh of swine and what has been invoked upon with a name other than that of Allah. However, if anyone is compelled by necessity - neither seeking pleasure, nor crossing the limit (of necessity) - then, Allah is Most-Forgiving, Very-Merciful. 116. Do not say about what your tongues describe falsely, “This is lawful and that is unlawful” so that you may forge the lie upon Allah. Surely, those who forge a lie upon Allah do not prosper. 117. (Let there be) a little enjoyment, and (then) for them there is a painful punishment. 118. For those who are Jews, We had prohibited that which We have already told you; and We did not wrong them, but it was they who used to wrong themselves. 119. Then your Lord - for those who did evil because of ignorance, then repented after that and corrected themselves - surely your Lord is, after all that, Most-Forgiving, Very-Merciful.

- T. Usmani

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